Wat Buddha : ​ค้นหาหนังสือธรรมะ หน้า 9 / 34

those, I can only say that Wat Phra Dhammakaya poised for success. I'm very grateful for the opportunity to study this unique temple." Land of Good Understand- ing "I would like to say that despite my

those, I can only say that Wat Phra Dhammakaya poised for success. I'm very grateful for the opportunity to study this unique temple." Land of Good Understand- ing "I would like to say that despite my

VISITORS FROM SINGAPORE CELEBRATED NEW YEAR 1989 AT WAT PRA DHAMMAKĀYA After a few days of meditation, my mind is clear and fresh upon waking in the morning for the first time in my life. At home I wa

my life. At home I was always reluctant to wake and still sleepy! Well, previously, I found it hard to sit cross-legged in the half-lotus position but now it's something I can do! I think unless we si

"I like Thailand in general. There are many interesting things and places. I like Thai food......I can eat hot food! It's not hard to learn the Thai language. Only the tone is hard to pronounce, the g

"I like Thailand in general. There are many interesting things and places. I like Thai food......I can eat hot food! It's not hard to learn the Thai language. Only the tone is hard to pronounce, the g

mentaries for most people to understand. The knowledge of Dhammakāya is said to have diminished and eventually for some unknown reason, disappeared from Buddhism approximately 500 years after the Pari

The Dhammakāya tradition, once diminished in Buddhism, was revitalized by Luang Phaw Wat Paknam who dedicated his life to its teachings. His outreach efforts led to the tradition being acknowledged in

The word “Dhammakaya” appealed to him. The Great Master said, “Dhammakaya is the Buddha.” He even referenced a Pali term from the Tripitika: “Dhammakayo (aham iti.pi,” (Pali) to confirm that the Buddh

The text discusses the meaning of Dhammakaya as the essence of Buddha, citing references from Pali texts. It mentions the influence of Khun Mae Acariya Chandra in advancing meditation practices and ho

WAT PRADHAMMAKAYA Crowds began drifting toward the vast gathering place about four P.M. Thousands of black a meter high candle-torch poles lined the grassy landscape. The focus was the immense grassy

WAT PRADHAMMAKAYA Crowds began drifting toward the vast gathering place about four P.M. Thousands of black a meter high candle-torch poles lined the grassy landscape. The focus was the immense grassy

her friends met Ms. Tao who was conducting meditation classes in the evenings. Ms. Tao taught them the 'Dham- makaya' method whereby a crystal ball was used as their focal point or object of meditatio

her friends met Ms. Tao who was conducting meditation classes in the evenings. Ms. Tao taught them the 'Dham- makaya' method whereby a crystal ball was used as their focal point or object of meditatio

For example, if there were statements about constructing a Dhamma Hall or a monk's shelter soon, then this must happen. In short, the temple must produce results as soon as it can. Thus, the first sac

The teachings of Luang Phaw Wat Paknam emphasize three sacred formulas essential for temple prosperity: cleanliness, diligent teaching of Dhamma, and frequent meditation practice. Cleanliness is vital

…231.957.4530 Fax. +(49) 8231.957.4532 Mobile.+(49) 162.421.0410 Email: [email protected] Frankfurt Wat Buddha Frankfurt (Meditation Verein Frankfurt Me.V) Odenwald Str.22, 65479, Ruanheim, Germany Tel. +(49) 6…

Explore various Buddhist meditation centers located in France and Germany, including Wat Bouddha in Bordeaux, Paris, and Strasbourg, as well as the Dhammakaya International Meditation centers in Germa

Wanchai Silavanno, Phra Kru Palad White Buddha, on Dhamma fields 112 151 war: effort 84; never justifiable 61; wholesomeness 161 primeval 60; Second World 56-59 wise one, philosophy 116 washed plate

การพัฒนาตนเองเป็นกระบวนการที่สำคัญในการเติบโตในชีวิตทั้งในเรื่องงานและส่วนตัว การตั้งเป้าหมายที่ชัดเจน, การจัดการเวลาอย่างมีประสิทธิภาพ และการเรียนรู้จากความล้มเหลวเป็นสิ่งสำคัญในการพัฒนาตนเอง โปรแกรม

TUESDAY, April the 25th 1989 was a special day for Wat Phra Dhammakāya. It was the first of several days during the two weeks it will take for all the 500 student trainees (Dhammadāyāda) to be ordaine

TUESDAY, April the 25th 1989 was a special day for Wat Phra Dhammakāya. It was the first of several days during the two weeks it will take for all the 500 student trainees (Dhammadāyāda) to be ordaine

Even the Lord Buddha, once enlightened, did not immediately return to Kapilavatthu City to give a Dhamma talk to his father. He realized that if he had done that, his father would not have listened. I

The text recounts how the Lord Buddha, after his enlightenment, did not immediately return to his father but chose to build his reputation first. He performed miraculous acts which helped his family s

Since we must seek refuge in our own wisdom in times of sorrow and happiness, we can appreciate that the Lord Buddha’s supreme wisdom (of how to lead one’s life) is indeed comparable to none. His pure

In times of sorrow and happiness, the wisdom of the Lord Buddha guides us on how to live right. His teachings illuminate the causes of life’s vicissitudes, emphasizing the Law of Kamma, where good or

benefits in contributing for a Buddha image. We now understand why our ancestors focused on this moral contribution. My own grandmother understood the benefits of contributing a Buddha image, as she

Contributing a Buddha image is portrayed as a noble deed, ensuring the contributor's lasting merit and a peaceful afterlife. The narrator reflects on their grandmother's significant contributions, emp

Gombrich, while differently translating the term in this passage as a bahubbiha compound 'dhamma-bodied,' similarly interprets it as an indication that the Buddha's true import is due to 'his teaching

This text delves into various scholars' interpretations of the term 'dhammakāya' within the context of early Pāli suttas. Gombrich views it as 'dhamma-bodied,' emphasizing that the essence of the Budd

Points to Consider It may be observed that the difference in previous scholarly interpretations of the term dhammakāya in this passage mainly pertains to the inter-relatedness of two distinctive meani

This text delves into scholarly interpretations of the term 'dhammakāya', emphasizing the need for a nuanced understanding of 'dhamma' as both a realized reality and a verbal expression. It identifies

With regard to dhamma as the 'essence' of the Buddha and Arhat disciples, however, it may be more appropriate to refer to 'Nibbāna,' for once they have attained Buddhahood and Arhatship their spiritua

This text explores the concept of dhamma in relation to the Buddha and Arhat disciples, particularly the notion of Nibbāna as the essence of their enlightenment. It argues that dhamma, especially in t

First, as a *kammadhāra* compound, the translation of the term *dhammākāya* will be ‘the body that is transcendental (lokuttara) dhamma’ or ‘the body that is Nibbāna.’ This gives a similar sense as th

The term Dhammakaya can be viewed in two ways: as a kammadhāra compound translated to mean 'the body that is transcendental dhamma' or as a tappurisa compound meaning 'body pertaining to transcendenta

1. The term dhammakāya is related to enlightenment. This agrees with our earlier observation regarding the relation of ‘dhammakāya’ to the Buddha and Paccakabuddhas. 2. Dhammakāya is not exclusive to

The term 'dhammakāya' signifies enlightenment and is not exclusive to the Buddha but can also be attained by his disciples, as indicated by Gotami's reference to 'my dhammakāya.' This term is interpre

ดอกกัลวัลมีพิษพระผู้แจ้งนั่งขัดสมาธิอยู่ตรงกลาง และพระธะผู้รู้แจ้นนี้เอง ท่านหมายอธรรมกาย 8. สรีมาภาวสีหนาวสุดร กล่าวไวัชดเจาว่าธรรมภายในนั้นหาดเริ่มต้นไม่ได้ ไม่มีการเกิด ไม่มีการตาย ไม่ถึงซึ่งความ

เนื้อหานี้พูดถึงการทำสมาธิเพื่อเข้าถึงธรรมภายในที่บริสุทธิ์และยั่งยืน โดยมุ่งเน้นไปที่ความหมายและลักษณะของธรรมที่ไม่เปลี่ยนแปลง แม้จะถูกปกคลุมด้วยกิเลส เทคนิคในการทำสมาธินี้นำไปสู่การเข้าถึงภาวะพระพุท